Imam al-Hadi is one of the most important and prominent examples of Islamic history in applying justice, equality and values.

He is one of the great imams of Zaidi, one of the most important reformers in Yemen's history over the past 13 centuries, and one of the most important flags of Al-Huda, jihad pens and diligence in Islamic history.

In view of the great reformist role played by this great imam, in Yemen, some of the Khojaly pens hired after the events of 2011, challenged and distorted his brilliant history, in service to their Wahhabi masters.

For details of the documentary article on Imam al-Hadi, follow the following file:

Blessings of Coming

What is remarkable about his fragrant biography, may God’s peace be upon him, is his going in the year 270 AH / 883 AD with his father and some of his uncles to the city of “Amal” in Iran, and at that time it was under the rule of the Alawites, but the trip to the northern region of the Islamic world did not attract his attention, which made him leave shortly after. , Returning to his family's settlement in "Al-Rass" from Medina, and in Medina, the leaders of Yemen came to him inviting him to come to their country and pledge allegiance to him, and he answered the call of the descendants of the Ansar.

He decided to spend the rest of his life in the south of the Islamic world, and in this is a great secret, perhaps the most important of its keys, is the sincere Shiism of the people of this country, and their love, sincerity, loyalty, and loyalty to the people of the House, peace be upon them, as witnessed by the positions of their fathers and grandfathers regarding the imams of truth, starting with Imam Ali, peace be upon him, and what followed.

One of the most important blessings of that blessed coming is the transformation of Yemen into a stable for the longest Zaydi state in the Arab East, and the most important incubator for the thought of Ahl al-Bayt and the imams of guidance.

Features and advantages:

In his book The Islamic History of Yemen, Al-Hadi is the largest reformer whose name has risen in Yemeni history and has gained respect and love in the hearts of Yemenis.

His effects, actions and qualities have become such that, in the interest of the religious and worldly interests of the people, he has taken great care of their social and moral affairs.

The Imam al-Hadi used to lead the people in congregational prayer, then he would sit for guidance and resolve disputes, then he would get up and go around the markets.

One of his reformist effects is the creation of burqas for women in Yemen and their obligation to do so, standing up to the people of each goods, warning them against cheating, pricing their goods and ending grievances.

He checked the prisons himself, asked about the sins of the prisoners who were in a religion where he looked at his grandmother and his bankruptcy, who was in guilt to inspect his guilt and order, examined his condition, and was compassionate to the poor and orphans. "

The Yemeni historian Judge Abdullah al-Shamahi said: "Hadi Yahya bin al-Hussein was an example of the leader's qualities, good role models for his followers, uplifting, courageous in battles.

The reasons for doing and going out:

The city of Sa 'ada and its successors during the historical period "270-280 E" were mired in chaos, turmoil and conflict, either because of tribal disputes between local leaders over governance, influence and interests or because of political conflicts between Ya'faris and local leaders on the one hand and between them and Fatimid State advocates in Yemen on the other.

Not to mention the geographical importance of the location of the city of Saada, and the connection it represents between the Abbasid state and its workers in Yemen, so its instability makes Yemen a prey for invaders and occupiers and a hotbed of unrest and strife, and vice versa, its stability is one of the most important keys to the stability of Yemen historically.

In the field events, a major dispute occurred between the residents of Saada and its offshoots from the Khawlan tribes over choosing a leader from among them to rule them, and to prevent bloodshed, they chose Imam Al-Hadi, peace be upon him, to go out to them and gather their affairs, and rectify their situation.

The tribes of the Yemeni highlands, especially Saada, and their successors, were connected to the Ahl al-Bayt, peace be upon them, in the Hijaz, and were loyal and loyal to them, so Imam al-Hadi responded to them.

Through them, he was able to bring about a quantum leap in this country mired in strife and conflicts, and to establish the Zaydi state, and perhaps among the most important reasons for his success and his state are:

1- The support of the Khawlan tribes and some of the Hamedan tribes, and their welcoming of his coming to Yemen, receiving him and supporting him.

2 - Weakness of the Abbasid state.

First exit to Yemen:

His first coming to Yemen was in the year 280 AH / 893 AD, when he was about 35 years old. During this exit, he was able to reach the al-Shorfa area from the country of Nehm in the Sana’a governorate, and the people of those areas obeyed him, and the city of Sana’a at that time was a swamp for forced and suspicious people.

He stayed in Yemen for a short period, then decided to return to Al-Rass in Al-Madinah Al-Munawwarah due to the occurrence of some evils.

Second Exodus to Yemen:

He arrived in Saada on Safar 6, 284 AH / 899 AD, and the Banu Saad and al-Rabi’ah joined him, and contract of harmony was concluded between them, and they swore to each other to leave sedition and enmity, then he took from them the pledge of allegiance to obedience, advocacy and fulfillment of God’s command, and he worked to resolve the burning strife and calm the situation in Saada And its parties, and he conducted reconciliation between the tribes of Khawlan, and ordered the dispersal of a quarter of the zakat from food to the poor, orphans and the needy, and put in place a new tax system.

After that, he directed his activity to the whole country of Yemen, so he called people to jihad for the sake of God, and he went to Najran with many crowds of Khawlan and others, and its inhabitants rejoiced at his arrival and efforts.

He returned to Saada and established a covenant and security for the dhimmis of the Christians of Najran and others.

He spent a long time eliminating strifes, including the strife of the people of Athafat and Banu al-Harith in Najran and some of the tribes of Khawlan.

Objectives and Business:

His appearance, may God’s peace be upon him, on the Yemeni political scene was in the year 280 AH, and his death in the year 298 AH, 910 AD, and the period of his appearance and succession was 18 years.

One of the main objectives of this exit is:

1 - Revival of Sharia and Islamic rulings.

2 - Gathering Muslims on the Book of God and the Sunnah of the Messenger of God, may God’s prayers and peace be upon him.

3- Reuniting Muslims and reconciling their affairs among themselves.

4- Fight against evils and heresies.

After settling in Saada, he devoted his efforts to work in two directions:

1- Gathering Yemen and its neighborhoods under one rule, eliminating pre-Islamic segregation and racism, and fighting corruption and deviation.

2 - Establishing the scales of justice and fairness in the areas of his influence in Yemen, and spreading reassurance, stability and virtue.

Source: Yemen News Agency